[71] Moffatt characterized this verse as "an explanatory and harmonistic gloss. An additional complication is that no such ", Textus Receptus editions differ among themselves for the inclusion of the. However, these texts have been retained in brackets in the NASB and the Holman CSB.[151]. "[94] This might be thought an authoritative statement but Jerome compromised it by including the Longer Ending, without any apparent notation about doubting it, in his Latin Vulgate, and Burgon (among others) thinks this inclusion is an endorsement of its authenticity. This pericope was framed with marks of doubt in Johann Jakob Wettstein's 1751 Greek New Testament and some earlier Greek editions contained notes doubting its authenticity. KJV: Notwithstanding it pleased Silas to abide there still. 4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. Does not this affect fundamental doctrine? (Note: not only is verse 4 omitted, but also the tail end of verse 3.). These publications shall be true to the original Hebrew, Aramaic, and Greek. Verse 4 ("For an angel ...") appears but without the concluding words of verse 3 ('waiting for the stirring of the water ...") in A (where it says the angel "bathed in the water" rather than "descended into the water"), L, 18 (fourteenth century), and an Egyptian manuscript. Some manuscripts – S,E,Λ – had it in the familiar place but enclosed the pericope with marks of doubt (asterisks or some other glyph), and Scrivener lists more than 40 minuscules that also apply marks of doubt to the pericope. According to the NASB's preface, the translators had a "Fourfold Aim" in this work: These publications shall be true to the original Hebrew, Aramaic, and Greek. The ESV, however, is quoted as having 31,103. The New American Standard Bible (NASB or NAS), completed in 1971, is widely regarded as one of the most literally translated of 20th-century English Bible translations. The RV of 1881 put an extra space between verse 8 and this verse 9 and included a marginal note to that effect, a practice followed by many subsequent English versions. WEB explains with a footnote in Romans 16: Textus Receptus places Romans 14:24–26 at the end of Romans instead of at the end of chapter 14, and numbers these verses 16:25–27, In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13.[152]. [43] J. In 1611, the translators of the KJV used the best resources available to them at that time. NLT comes across as a beautiful and simplified version. Metzger suggests that the TR text is the result of copyists' assimilation to the verb form in 13:1 ("I saw a beast").[153]. Obviously the groups that did them are different, and so inevitably they'll make different judgements. This inconsistency has been considered significant by some.[127]. [61] The first appearance of the Comma in a Greek New Testament manuscript is no earlier than the 15th century.[62]. Discover and read Bible verses from the NASB translation. Why are verses missing in some of the newer translations of the Bible? In the NIV, some other verses that are completely missing are: Its beauty and rhythmic style is great for memorization and has been faithfully used to proclaim God’s truth throughout the centuries. 208 pages The Bible has two histories. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. Some of these lists of "missing verses" specifically mention "sixteen verses" – although the lists are not all the same. The UBS edition gave the omission of this verse a confidence rating of A. KJV: And the scripture was fulfilled, which saith, "And he was numbered with the transgressors. Archibald T. Robertson, Apparently the first English version that set forth this shorter ending is. [10] Some Greek editions published well before the 1881 Revised Version made similar omissions. Even before the KJV, it was omitted in the Wycliffe and Douay-Rheims versions. Stay connected with ELLS International. Some English translations have minor versification differences compared with the KJV. It would seem possible that, originally, 7:52 was immediately followed by 8:12, and somehow this pericope was inserted between them, interrupting the narrative.[138]. It is found in some other sources, not quite so ancient, such as D,K,W,X, and the Latin Vulgate. [112] It is also reported to appear similarly (first Shorter, then Longer Ending) in some ancient versions. omit) "But deliver us from evil" 3. Then a space of two lines is left, after which, in the same uncial hand, only in red, is written "Ariston Eritzou." Brill); David Alan Black & Jacob N. Cerone, eds., The Pericope of the Adulteress in Contemporary Research (2016, London & NY, Bloomsbury T&T Clark); John David Punch, The Pericope Adulterae: Theories of Insertion & Omission (2012, Saarbruken, Lap Lambert Academic Publ'g. [5] And a certain man was there ...", and as a side-note, "Many ancient authorities insert, wholly or in part," and here present the italicized words exactly as they appeared in the KJV. The Shorter Ending does not contradict this, but the Longer Ending, in verse 9, immediately contradicts this by having Jesus appear to Mary Magdalene while in Jerusalem, and in verse 12 to two disciples apparently not yet in Galilee. Several – ƒ1 – placed it at the very end of the Gospel of John, and Scrivener adds several more that have so placed a shorter pericope beginning at verse 8:3. In fact, the first English Bible to be printed with both chapter and verse numbers was the Geneva Bible in 1560. KJV: Howbeit this kind goeth not out but by prayer and fasting. 6 And he, trembling and astonished, said, 'Lord, what wilt thou have me to do?' Reason: This verse is nearly identical with verses 4:9 and 4:23. Apparently Tischendorff's 1841 Greek NT was the first printed edition to omit this clause. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, The UBS gives the omission of the doubted phrases a confidence rating of only C, and Westcott and Hort "thought it safer" to have the words in the main text but enclosed in single brackets. Updated: November 25, 2020 23:57. The omission of the verses mentioned above does not in any way diminish God’s Word nor subtracts from it. Conybeare theorized that Ariston was the Armenian version of the Greek name Aristion. Why is my KJV Bible missing these verses? Joseph’s Bible” is very similar, almost identical in New Testament text to many Protestant Bibles NIV (1973, 1978) and TNIV (the 2002 “Gender-Neutral” revision of the NIV) The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). [137], By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a day has passed. Press). 19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. Among the manuscripts that contain this sentence-and-a-half, there are many variations and permutations.[28]. I looked up Matt 17:21 and of course it is missing BUT in this Children's Bible it was typed out like this 20/21 and the 21st verse was still missing. Mark 15: 28 (NIV omits), (NASB footnote: “Many MSS do not contain this verse"), (NKJT footnote "NU omits v.28"). Another example is Mark 16:9–20, although that passage is always placed in the text or in footnotes. ), Codex Regius ("L") (8th cent.) This table compares various verses in the KJV, NIV, NASB, and NWT. One is of God preserving His words through His people. David Alan Black, "Mark 16:8 as the conclusion to the Second Gospel" in David Alan Black, ed.. Lincoln H. Blumell, "A Text-Critical Comparison of the King James New Testament with Certain Modern Translations", Studies in the Bible and Antiquity, vol.3, page 91. Has someone tampered with the text of scripture? This is to help with the myriad of versification issues, such as missing/extra verses, different book or chapter order, etc. They shall give the Lord Jesus Christ His proper place, the place which the Word gives Him; therefore, no work will ever be personalized. The key message of Jesus as the divine Son of God, the Triune Godhead, the virgin birth of Jesus, His death, burial, resurrection, ascension, and second coming are all the same without these disputed verses. The omission of this clause from Luke 4:8 in critical texts is so well-established that no comment about the omission appears in the Appendix to Westcott & Hort, in Scrivener's Plain Introduction to Textual Criticism, or in the UBS New Testament. 7 But the chief captain, Lysias, came upon us, and with great violence took him away out of our hands, The fact that it is absent from the most ancient sources of multiple text types and that the sources that do contain the verse disagree about its placement, as well as the fact that it is a repetition of verses found elsewhere, show "that verse 14 is an interpolation derived from the parallel in Mark 12:40 or Luke 20:47 is clear."[17]. Although the Longer Ending was included, without any indication of doubt, as part of chapter 16 of the Gospel of St. Mark in the various Textus Receptus editions, the editor of the first published Textus Receptus edition, namely Erasmus of Rotterdam, discovered (evidently after his fifth and final edition of 1535) that the Codex Vaticanus ended the Gospel at verse 8, whereupon he mentioned doubts about the Longer Ending in a manuscript which lay unpublished until modern times. "[117], The preceding verse, verse 16:8. ends abruptly. niv vs kjv missing verses. 5 The Light shines in the darkness, and the darkness did not The NASB remove "begotten Son" and replaces it with, "begotten God" ROM 8:34 Who [is] he that condemneth? 1785] collated by Matthai. A fter more than two years of anticipation, The Lockman Foundation has published the New American Standard Bible 2020 version. ** Start memorizing more Scripture for FREE with Verses! Westcott and Hort said of the recurrence as verse 24, "This last combination, which rests on hardly any authority, and is due to late conflation, was adopted by Erasmus from the Latin and is preserved in the 'Received Text'. The Roman Catholic Church was a bit more resistant about yielding up this verse; an 1897 decision of the Holy Inquisition forbade a Catholic "to deny or even express doubt about the authenticity of" the Johannine Comma, but this was effectively reversed by a declaration of the Holy Office on June 2, 1927, which allows scholars to express doubts and even denials of the genuineness of the Comma, tempered by the fact that the Vatican would have the final authority. "), the Greek words έφοβούντο γάρ suggest that the sentence is incomplete. A total of 17 single verses are missing from the bible used by Jehovah’s Witnesses. Chapter 8, The Christian Research Press; 4th edition (August 1997), A list of 46 "Treatises on the genuineness of the disputed clause in I John V.7,8" appears in "An Introduction to the Critical Study and Knowledge of the Holy Scriptures" by. This can be helpful when reading to young children, but it does not make for a good indepth study Bible. The verses that our modern translations omit are just not found in our older and more reliable manuscripts, and hence they are not included or they are footnoted in our modern translations. It is also missing from the Syriac and Sahidic versions and some Egyptian versions. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." And Jesus said unto her, "Neither do I condemn thee. It does not occur after verse 23 in p46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some minuscules do not have it as verse 24 but move it to the very end of the Epistle, after verse 27. The New American Standard Version Exposed! 1. [the Revised Version has a marginal note: Many modern versions omit these words without a note.]. Should Christians Obey The Old Testament Laws? If the reader is interested in this topic (textual criticism), there are great resources that delve deeper into these issues. Wherever the Shorter Ending appears, even when combined with the Longer Ending, there is some separation in the text (decoration or a copyist's notation) immediately after verse 8; the only exception being Codex Ψ, which treats the Shorter Ending as the proper continuation after verse 8 – but then inserts a copyist's note before providing the Longer Ending. Most bibles do not have gaps at the aforementioned verses. But it is missing from Luke in such early manuscripts as p75 (early Third century),A,B,K,L, the Sahidic version, a Bohairic ms, and an Italic ms. On the other hand, it does appear in א,W,ƒ1, 13, and some Syriac and Bohairic mss, which indicates that its assimilation into Luke had begun at a fairly early time. "Acts 8:37 – Faith Before Baptism Omitted in NIV", "2 Corinthians 13:12 Greet one another with a holy kiss! "[45] Erasmus annotated this verse with the comment that the reference to Judas did not appear in any Greek ms known to him. Lists of "missing" verses and phrases go back to the Revised Version[4] and to the Revised Standard Version,[5] without waiting for the appearance of the NIV (1973). KJV: King James Version (Authorized Version), 1611, public domain. King James Only Controversy, by James R. White, Understanding Scripture: An Overview of the Bible’s Origin, Reliability, and Meaning, Wayne Grudem. The first Greek Church Father to mention the pericope in its familiar place was Euthymius, of the 12th century. (all in bold type omitted in modern versions). Receive your LIMITED EDITION Genealogy of Jesus Christ! Foot notes for missing verses are missing (Biggest drawback, may be coz of the side column references) 3. [39] This verse was not found in the Syriac Peshetta, with the result that a printed edition of the Peshetta inserted the verse translated into Syriac by the editors,[39] It is similarly missing from p45, 74, א, A,B,C,P,Ψ, and a multitude of other codices and cursives. ... Reason: The passage in question is omitted from virtually all modern versions (including both Majority Text editions), frequently without even a footnote. The RV of 1881 contained a footnote attesting to the existence of this Shorter Ending but its text did not appear in a popular edition of the Bible until somewhat later. Modern versions: Either sidelined to a footnote (e.g., RV, RSV, NRSV, NIV, Hodges & Farstad Majority Text), or omitted altogether (e.g., Moffatt, Goodspeed, Schonfield, Robinson & Pierpont Majority Text). Thus the actual number of verses in the ESV is less than 31,103. Actually, Greek codex W (also known as the Freer Gospels or the Codex Washingtonianus), dating from the fourth or fifth century, is the oldest known Greek ms that sets forth the Longer Ending[98] and it contains a lengthy addition (which appears nowhere else), known as the Freer Logion, between the familiar verses 14 and 15. The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism. (4) Mark 7:16. It is included in mss only slightly less ancient, A,D,K,W,ƒ1,ƒ13, Italic mss, the Vulgate, some other ancient versions. Note that in relation to 2 Corinthians 13:14, another end of chapter anomaly (as opposed to mid-chapter), the ESV and KJV agree. NASB 1995 Reason: This verse is very similar to Matthew 6:15. ... As it forms an independent narrative, it seems to stand best alone at the end of the Gospels with double brackets to show its inferior authority ..." Some English translations based on Westcott & Hort imitate this practice of appending the pericope at the end of the Gospel (e.g., The Twentieth Century New Testament), while others simply omit it altogether (e.g., Goodspeed, Ferrar Fenton, the 2013 revision of The New World Version). "[123] Alfred Plummer puts it very strongly, "The twelve verses not only do not belong to Mark, they quite clearly belong to some other document. As the original verse ended with a question, it is suspected that this phrase was taken from 5:39 to serve as an answer. ), and Jennifer Knust & Tommy Wasserman, To Cast the First Stone: The Transmission of a Gospel Story (2019, NJ, Princeton Univ. KJV: For the Son of man is come to save that which was lost. Perhaps more significantly, verse 9 finds it necessary to identify Mary Magdalene as the woman who had been freed of seven demons, as if she had not been named before, yet she was mentioned without that detail being mentioned in 15:47 and 16:1. However, much has been discovered since then by way of biblical manuscripts such that we now have many more manuscripts in our possession, and much older than what was available to the translators of the KJV. 5. 11 They also said, “ Men of Galilee, why do you stand looking into [] the sky? from east to west, the sacred and imperishable proclamation of eternal salvation. KJV: Where their worm dieth not, and the fire is not quenched. ..."[55], Early Church Fathers did not mention this verse, even when eagerly scraping together verses to support the Doctrine of the Trinity. For this reason, I regard the NASB as probably the best modern version for personal Bible study. Actually, that is not the case. The KJV was first published in 1611 and was based upon fewer and later manuscripts. Hath no man condemned thee?" ... [It must have begun as] a marginal gloss, designed to explain how ... Silas was at hand in verse 40, conveniently for Saint Paul to choose him as a companion in travel.[47]. [91], Although this Longer Ending is of great antiquity, some early Church Fathers were familiar with mss that lacked it. Charles Forster (1867, London), Memoir of The Controversy respecting the Three Heavenly Witnesses, I John V.7 ˈ by 'Criticus' [Rev. In the case of Codex A and C, the manuscripts are damaged so that the actual text of John 7:53–8:11 is missing but the surrounding text does not leave enough space for the pericope to have been present. KJV: Woe unto you, scribes and Pharisees, hypocrites! RV: 55But he turned and rebuked them. "[79] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. February 5, 2021 13 And they went and told it unto the residue: neither believed they them. 8 Commanding his accusers to come unto thee,   by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. New Century Version (NCV): Verse removed. [106] It may be significant that where the Armenian mss do reproduce the Longer Ending, some have conspicuous variants from the Greek version,[107] and a few Armenian mss put the Longer Ending elsewhere than at the end of Mark – of the 220 Armenian mss studied, two put the Longer Ending at the end of the Gospel of John, and one puts it at the end of Luke, and one ms has the Longer Ending at the end of Mark and the Shorter Ending at the end of the Gospel of Luke. KJV: And when he had said these words, the Jews departed, and had great reasoning [arguing] among themselves. This table is a very small sampling of contradictory verses, not an exhaustive one. [115], It would appear that the Longer Ending does not fit precisely with the preceding portion of chapter 16. The two 'Majority Text' Greek editions set forth the pericope in the main text (varying slightly from each other) but provide extensive notes elsewhere[149] attesting to the lack of uniformity in the text of the pericope and doubts about its origin. went out, and preached ... RV: (omits the emphasized words, without a footnote). Its source might be indicated by Eusebius (early 4th century), in his Historia Ecclesia, book 3, sec. Thus verse 15 does not exist in the KJV. 256 pages For years, publishers have been removing words, and even whole verses, from modern Bibles. Scrivener, usually regarded as a defender of the KJV text, said of this verse, "The authenticity of [this verse] will, perhaps, no longer be maintained by anyone whose judgment ought to have weight; but this result has been arrived at after a long and memorable controversy, which helped keep alive, especially in England, some interest in Biblical studies. 2 And early in the morning he came again unto the Temple, and all the people came unto him, and he sat down, and taught them. Reason: The verse closely resembles Mark 9:29, but it is lacking in ... (2) Matthew 18:11. It is not found in any manuscript before the 5th century. KJV: Two men shall be in the field; the one shall be taken, and the other left. Is A Universe Without Aliens A Waste Of Space? [116] Verse 9 in Greek does not mention Jesus by name or title, but only says "Having arisen ... he appeared ..." (the KJV's inclusion of the name Jesus was an editorial emendation as indicated by the use of italic typeface) – and, in fact, Jesus is not expressly named until verses 19 and 20 ("the Lord" in both verses); a lengthy use of a pronoun without identification. The NIV and English Standard Version (ESV) has now removed 64,575 words from the Bible including Jehovah, Calvary, Holy Ghost and omnipotent to name but a few… The NIV and ESV has also now removed 45 complete verses. At some point, two other people, dissatisfied with the abrupt ending at verse 8, and writing independently of each other, supplied the Longer and the Shorter endings. Did the Catholic Church Give Us the Bible? And he [the Eunuch] answered and said, "I believe that Jesus Christ is the Son of God.". [32][33][34][35] The tradition of the confession was current in the time of Irenaeus[36] as it is cited by him (c. 180)[37] and Cyprian (c. 250)[38], This verse appears in E (specifically, a portion from a codex consisting of Acts, dated to the 6th century, once owned by Archbishop William Laud and therefore called the Codex Laudianus, sometimes designated E2 or Ea) and several cursives dating after the 9th century (showing many variants), "manuscripts of good character, but quite inadequate to prove the authenticity of the verse," according to F.H.A.

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