Transl. Each was a seitai, a form of government. Cardinal Principles of the National Entity of Japan. Free shipping for many products! Besides hushing its critics, the government sought to inculcate good citizenship among schoolchildren by introducing a new textbook, Kokutai no hongi ("Cardinal Principles of the National Polity"), published by the Ministry of Education on March 30, 1937, as an official statement of the government's concept of the kokutai. Get this from a library! [17], During World War II, intellectuals at an "overcoming modernity" conference proclaimed that prior to the Meiji Restoration, Japan has been a classless society under a benevolent emperor, but the restoration had plunged the nation into Western materialism (an argument that ignored commercialism and ribald culture in the Tokugawa era), which had caused people to forget their nature, which the war would enable them to reclaim. We’d love your help. As an author, professor, and psychologist,... To see what your friends thought of this book, Adam Grant Wants You to Rethink What (You Think) You Know. [1] The references to the kokutai were the justification of the emperor's authority through his divine descent and the unbroken line of emperors, and the unique relationship between subject and sovereign. Kokutai No Hongi. Binding : Hardcover. Transl. Let us know what’s wrong with this preview of, Published By the surrender of Japan in 1945, the significance of kokutai diminished. [4] The Tokkō ("Special Higher Police") was established as a type of Thought Police to investigate political groups that might threaten Tenno-centered social order of Japan. Product Category : Books. W. G. Beasley; Kokutai No Hongi: Cardinal Principles of the National Entity of Japan, International Affairs, Volume 26, Issue 2, 1 April , Pages , https. Aizawa Seishisai (会沢正志斎, 1782–1863) was an authority on Neo-Confucianism and leader of the Mitogaku (水戸学 "Mito School") that supported direct restoration of the Imperial House of Japan. Ed. [Monbushō.] He contrasted between kokutai and seitai (政体 "government body/structure"). Kokutai (国体, "national body/structure of state") is a concept in the Japanese language translatable as "system of government", "sovereignty", "national identity, essence and character", "national polity; body politic; national entity; basis for the Emperor's sovereignty; Japanese constitution". [20] Like the Nazi councils they were copying, this was part of a program to create a classless national unity. Katō Hiroyuki (1836–1916) and Fukuzawa Yukichi (1835–1901) were Meiji period scholars who analyzed the dominance of Western civilization and urged progress for the Japanese nation. Kokutai No Hongi. by Gauntlett, John. Kokutai originated as a Sino-Japanese loanword from Chinese guoti (Chinese: 國體; pinyin: guótǐ; "state political system; national governmental structure"). Kokutai No Hongi book. W. G. Beasley; Kokutai No Hongi: Cardinal Principles of the National Entity of Japan, International Affairs, Volume 26, Issue 2, 1 April , Pages , https. According to the Hanyu Da Cidian, the oldest guoti usages are in two Chinese classic texts. [10] From this pamphlet, pupils were taught to put the nation before the self, and that they were part of the state and not separate from it. Kokutai (国体, 'national body/structure of state') is a concept in the Japanese language translatable as 'system of government ', 'sovereignty ', 'national identity, essence and character', 'national polity; body politic; national entity; basis for the Emperor's sovereignty; Japanese constitution '. The Peace Preservation Law of 1925 forbade both forming and belonging to any organization that proposed altering the kokutai or the abolishment of private property, effectively criminalizing socialism, communism, republicanism, democracy and other anti-Tenno ideologies. (2000:5). February 5th 1949 [2] Many conservatives supported these principles as central to Nihon shugi (Nihon gunkoku shugi, Japanese militarism), "Japanism", as an alternative to rapid Westernization.[3]. W. G. Beasley; Kokutai No Hongi: Cardinal Principles of the National Entity of Japan, International Affairs, Volume 26, Issue 2, 1 April , Pages , https. [8], Great efforts were made to foment a "Japanese spirit" even in popular culture, as in the promotion of the "Song of Young Japan. Aizawa idealized this divinely-ruled ancient Japan as a form of saisei icchi (祭政一致 "unity of religion and government") or theocracy.

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